책사풍후의 번역소

 User [Mithraism, the worship of Mithra, the Iranian god of the sun, justice, contract, and war in pre-Zoroastrian Iran. Known as Mithras in the Roman Empire during the 2nd and 3rd centuries CE, this deity was honoured as the patron of loyalty to the emperor. After the acceptance of Christianity by the emperor Constantine in the early 4th century, Mithraism rapidly declined. History Before ancient religious reformer Zarathustra (Greek name Zoroaster) gained influence in the region during the 6th century BCE, the Iranians had a polytheistic religion, and Mithra was the most important of their gods. First of all, he was the god of contract and mutual obligation. In a cuneiform tablet of the 15th century BCE that contains a treaty between the Hittites and the Mitanni, Mithra is invoked as the god of oath. Furthermore, in some Indian Vedic texts the god Mitra (the Indian form of Mithra) appears both as “friend” and as “contract.” The word mitra may be translated in either way, because ...

 GPT-4 User [ Mithra : Mithra (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra, Old Persian: 𐎷𐎰𐎼 Miça), commonly known as Mehr or Mithras among Romans,[1] is an ancient Iranian deity of covenants, light, oath, justice, the sun,[2] contracts, and friendship.[3] In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and the Waters. The Romans attributed their Mithraic mysteries to Zoroastrian Persian sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman perceptions of Zoroastrian ideas.[4] Etymology Together with the Vedic common noun mitra, the Avestan common noun miθra derives from Proto-Indo-Iranian *mitrám (Mitra), from the root *mi- "to bind", with the "tool suffix" -tra- "causing to". Thus, etymologically mitra/miθra means "that which cau...

 GPT-4 User 2 / 2 [ Tempest Stele : The Tempest Stele (alt. Storm Stele) was erected by pharaoh Ahmose I early in the 18th Dynasty of Egypt, c. 1550 BCE. The stele describes a great storm striking Egypt during this time, destroying tombs, temples and pyramids in the Theban region and the work of restoration ordered by the king.[1] Text Broken pieces of this stele were found in the 3rd pylon of the temple of Karnak at Thebes between 1947 and 1951 by French archaeologists. It was restored and published by Claude Vandersleyen in 1967 and 1968.[2][3] The part of the stele that describes the storm is the most damaged part of the stele, with many lacunae in the meteorological description. The other parts of the stele are much better preserved.[4] Here are some descriptions of the storm. (7) ... ...the gods expressed (8) their discontent... The gods (made?) the sky come with a tempest of (rain?); it caused darkness in the Western region; the sky was (9) unleashed, without ... ... more tha...

  외국 포럼의 고대 이집트와 성서 연대의 조정과 데이비드 롤의 요셉 연구에 대한 토의들 https://earlywritings.com/forum/viewtopic.php?t=7876 GPT-4 User [Kheti (vizier) Article Talk Read Edit View history Tools From Wikipedia, the free encyclopedia Kheti was an ancient Egyptian vizier of the Twelfth Dynasty under king Amenemhet III, who ruled around 1800 BC. Kheti is known from a papyrus fragment dated to the 29th year of the reign of that monarch. [1] He is the only vizier who can be specifically dated to the rule of Amenemhat III. In the Installation of the Vizier, a text referring to the office of the vizier, found in several New Kingdom tombs, there is mentioned a famous vizier named Kheti. About him it is said: "He impoverished his associates for the benefits of others".[2] It seems possible that both sources refer to the same person.[3] References  M. Collier/S. Quirke: The UCL Lahun Papyri: Religious, Literary, Legal, Mathematical and Medical, London 2004, 118-119  R.O. Faulkner: The Installation of the...